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What is Cancer? - Oromo

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Golfeen (kaansarri) maali?


Golfeen (kaansarri) dhukuba nama heeddu roraasu (miidhu). Waayee golfee dhagayuu namni hedduun hin sodaata. Sodaan kuni yeroo tokko tokko waayee golfee dhagayanii gocha golfee irraa isaan dhoowwu godhuuf ummata abdii murachiisa. Waayee golfee (kaansara) baruuni, sodaa kansaraa laaffisa.




Kansarri tuuta (group) dhukkuboota baay'ee ti. Kaansarri hiddi nafaa (seelin) karaa qajeelaa hin tayiniin yoo dalage dhufa. Nafni namaa seelota (hiddoota) bilionan lakkaayamu irraa dalagame. Hiddoota kana irraa nafni hundi tolfamee, warra akka corootaa (skins), lafoota (bones), onne, sonboota (lungs) fi humnoota biraa. Gudinna nafaa gargaaru fi cinaa nafaa qurcuuf, hiddoonni kuni uf midhaaysan ykn ni horan.



Wayta karaa tartiiba qajeelatiin malee hiddi uf midhaaysaa (qodhomaa) jiru, nu kanaan xanachaa (tumor) jennee yaamna. Xannachii kaansara malee (benign) ykn kansara wajjin (malignant) tahuu ni mala. Xannachii (tumor) kaansaraan malee banaan (benign) jedhama. Xanachii (tumor) kaansaraan wajji kuni malignant jedhama. Xanachii (benign) bal'atte gar malee gudatuu dandaya, garuu inni gara cinaa nafichaa hin faca'u . guddinni kunnis rakkoo fiduu hin dandaya. Karaa cufuu (blockage), bifa tolaa hin tahin namaa keennun hin mala. Garuu yeroo bay'ee hin murama, deebi'ee hin guddatu.



Xannachi (tumor) malignant jedhamu kaansaraan wajiini. Xannachi cinoota nafichaa itti dhihoo jiran seenee qabata. Inni gara cinoota nafichaa babal'atee xannacha haarayas umuu dandaya. Kunis metastasis jedhama. Xannacha malignaanti (malignant tumor) keessa hiddoonni (seelonni) gudataa jiran toohannoo ol tahu (ofiin bulu). Yeroo gariini, bakka xannachi (tumor) qaliinssan baafame, dhukubichii guddachuu itti fufuun mala, bikka inni jalqabeen. Yoo golfeen kun faca'ee jiraatee naannoo biroottillee gudachuu dandaya.



Maaltu golfee/kaansara fida?Golfeen akka itti jalqabu, yoo jijiiramni seelota (hiddoota) guddina tooyatan keessatti aragamee dha. Jijjiiramni kun madaan dhufuun mala, madaa akka dhukkuba Hapitaytas B, ykn aara sijaaraa itti uf kenuun. Saayntistonni akka itti walii galan itti, yeroo dheeradhaaf namoonnii waan kaansara nama qabsiisu, carcinogens waan jedhamutti yoo of kennan kaansarri garii nama qabuu dandaya. Kaarsanojins hiddoonni (seelonni) karaa qajeelaa hin tahin akka gudattan godhu. Fakkin gaarin kaarsinoojin (carcinogens) kemikaala raammoo midhaan nyaattuti afuufamuu, summi (toxin) keemikaalaa, billiqa fi, sijaaraa irraa dhufa. Akasuma, sijaaraa hedduu aarsun kaansara sonbaa, ka kokkee ykn ka affuuffa sitti fiduu mala. Kaansaroota gariif, ka akka macaroo, xarangalla (prostate), harmaa ykn surrii wanni fidu hin beekamu .Akkasuma namoonni kuun dhukuba kaansara kana fakkaatu maalif namoota kuun irraa adda bayanii akka argatan hin beeeynu.



Hepatitis (dhukkuba tiruu) wal'aanun, aduun gubamuu dhabuun, ykn sijaaraa dhiisun, hiree kaansara argachuu xiqqeessa. Yeroon kaansara (golfee) laalun (waytta kaansarri xiqqaa fi osoo gar nafa biraa hin bal'atin) kaansara wal'aanuf karaa bana. Kaansaraan du'uu irraa nama oolcha.



Gariin dhukkubaa (madaa) ka kaansara namatti fidan yoo namoonni dhukkuba qaban waltuqan nama irraa namatti darba. Hatayuu malee kaansarri ufiin hin darbu. Nama kaansara qabu bira jiraachun kaansara hin argattu. Gariin gosa kaansaraa, ka akka kaansara harmaa ykn macaroo (colon) (warra) irraa darba. Yoo tokkoon fira keetii kaansara harmaa ykn kaansara macaroo qabaate hireen ati kaansara akkanaa argachuu gudaa dha. Kaansara fiixaa (warra) kee keesattii beekamaa kanaaf yeroon yoo uf laalte uf hin gargaarta.



Alaaman kansaraa waan asii gadii kana uf keessaa qabaSababa malee furdinni namaa gadi bu'uu

Qufaa TB hin taane, garuu ka hin dhaabanne qufa'uu

Dhiiga qufa'uu, dhiiga haqqisuu, ykn dhiiga udaanuu

Dhiiga muxxeen (beeqen) yaa'u ka dhiiga baati irra dubartitti dhufu kan hin tahin

Waan hin beekamneen coraan (gogaan) jijiramuu

Madaa coraa ka hin fayyinne

Sababaa tokkoon malee dadhabbiin namatti dhagahamuu

Dhiita sababa malee dhufu

Dhukkuba himuun hin dandayamne namatti dhagahamuu

Akeekkchiisa kana qabaachun kaansara qabaachuu miti. Mallattowwan kuni waan biraa tayuun ni mala. Yoo tokko ykn tokkoo ol mallattoo kana qabaatte, waan isaa beekuf doktora kee ilaali.



Dhukkuboota irraa uf eeguu fi Kaansara wal'aanuu - Fayyaa eeguf waa godhuuDhukkuba dhoogudhaan (ittisuudhan) fayyaa eegun akkaan barbaachisa dha. Yoo fayyaa qabaachuu barbaadde, nyaata qajeelaa nyaachun, spoorti godhun fi nafa kee ilaalun barbaachisaa dha. Mallatto kaansaraa ykn rakkina fayyaa yoo uf irratti agarte, dooktora ilaalun barbbaachisaa dha. Otuu ati uf irrati waa hin argin, doktorri kee kaansara akka ilaalamtu gorsuun ni mala. Yeroo sana kaansara fayyisuun salphaa dha. Dooktorri kee ilaale akka ati dhukubicha hin qabaanne mirkaneessun ni mala. Garuu yeroodhan dhukubicha arguun hiree wal'aanamuu fi fayyuu wayyeessa.



Kaansara adda addaa hedduutu jira. Kaansarri tokko tokko wal'aanuf salphaa dha. Wal'aansi kaansaraa wayyaahaa (fooyahaa) dhufee jira. Akkaatan wal'aansa durii dhibaa fi dhukubsatichaaf baay'ee rakkisaa ture. Kaansara wal'aanu teknologiin amma wayyeesse. Kansarri yeroon yoo barbaadame doktorri wal'aanssa haaraa kana dhimma itti baya. Kanaafuu rakkoon hin xiqaata; dhukubsataafis hin laafa. Kaansarri yeroon yoo barbaadame doktorri hiree gaarii milkii gaarin kaansara fayyisa. Kaansara qabda jechuun hin duuta jechuu miti. Yookin akka kaansaraan duutu fedhii Waaqayyoo (Rabbi) jechuu miti. Namoonni kaansara qaban yeroo baay'ee ni fayyu. Yoo kaansara qabaatte, abdii hin kutatin. Wal'aansa argachuun baay'ee barbaachisaa dha. Kaansarri harka caalan isaa feyyuu danda'a.



Waayee odeeffanno kanaa yoo gaafii qabaatte, ykn yoo waayee kaansara fi yeroon uf laaluu irra caalaa baruu barbaadde, doktora kee qunnami. Yoo golfee qabaachuu kee ka shakkitu taate, baallama dooktora kee wajjin qabadhu.



Qajeelfama Aadaa Golfee ykn kaansara Ameerikaa (The American Cancer Society) irra fuudhame: WHAT YOU KNOW ABOUT CANCER barreeffama jedhu jalatti, Harborview Medical Center, AANCART fi House Calls Programs kanaan qophaaye. Hiikan ka godhame sagantaa informeeshina fayyaa dhimma bayuuni, horii ykn maalaqqa ka gumaache` National Library of Medicine.

Oromia and it's neighboring countries

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Oromia and it's neighboring countries

IF TAHI

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                                                   IF TAHI
Sesseeqii kokkoflii gammadii taphadhu
Xaliilii bareedii miidhaga qabaadhu
Calalaqii urgaawii walalaqii mul'adhu.
Mataa kee ol qabadhu if tahii jiraadhu.



Xiqqoo guddoof gubattee aartee hin dallaninii
Fuula guuraa if nyaattee if hin miidhin yaadaanii
Odoo guyyuu hiraartuu dhukkuba irra hin bu'inii
Mimmi'eessii jiraadhu mataa keetii daranii




Dubbii namaaf jattee qish hin jedhin xiqqollee
Ololaa fi jette jetteef bakka hin kennin yoomillee 
Waan dhageesse maraahuu hin amanin jarjartee
Afaan namaatti deemtu ni sheenooyta gaabbitee.




Si kabajan kabajii si jaalatan jaaladhu
Kan boonu itti booni kan tee qabuun dubbadhu
Haalaa amala toli hanga keetis beekkadhu
Waa hundi ni dabarti laaffisiituma furadhu.




Kufiinsaa fi hamtuu tee fedhee kan siin jaalatu
Arkattu sitti hinaafee garaan isaa gubatu
Sin fayyadu si miidhu tuffattee jalaa ustu
Ifii boonii mirqaani adawwiin bal haa taatu.



WALALOO HAALA YEROO

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Oromummaa dhugaan kalee manaa baanee

Diinaan jilbiiffannuun qabsaa’uuf murannee

Hadhaa fi cinqii meeqa dhandhamannee

Har’a guyyaa keessaa maaliif jijjiiramnee?

Irbuu kaleessaa san dhiiroo ni dagannee?

Qabsoo gootoonni itti wareegaman,

Barataaf barsiisaan itti ajjeefaman,

Hayyuu fi wallisaan hidhattiin roorifaman,

Sabaaf maal qoodaniit qabsoo tana bocolan?

Qabsoo saba bal’aa kan waggaa soddomaa

Kaayyoon isii sirrii maqaanis tokkuma

Hawaasni hin qabu shakkiis tahe mama

Hawwiin teenya guddoon arguu bilisummaa

Man-tokko jaaraa citaa maaf wal saama?



Waluu numa dhabu arrabaaf ilkeenii

Yoo wal dhabanis furuu nagayaanii

Wal dhabbii uumameef maaluma furmaanni?

Dura beekuu qabu gubbarraa kaasanii

Bu’uurri wal dhabbii maaluma rakkinni?

Rakkoo jirtu furuu maaliif dadhabanii?



Qabsoo waggaa dheeraa duubatti harkisuu,

Iccitii dhaabaa diinatti geessuu,

Hayyuuf qabsaawaa maqaa xureessuu,

Aangoof bololanii dhaaba faalleessuu,

Kun maaliif tahe maaliif nu rakkisuu?
 Tan bololaniif hoo tami aangoon tunii?

Wilii hin bilisoomnee,maaliif jarjaranii?

Jaluma deemuuf abbaa godhatanii

Qabsoon abbaan qabdu qabsaawaa abbaanii.

Akkas tahuu kana maaliif dagatanii?

Kan qabsaawaniif diina fonqolchuudha

Bilisummaa dhugaa harakatti galfachuudha

Ifiin if bulchinee Oromummaan boonuudha

Ifiif wal nyaachuun hoo dhiiroo mee sirriidhaa?

Yaa kan of nyaattee eenyummaa kee gurgurtu,

Kan diinatti galtee achirraa geerartu,

Yaa kan alagaatti galuuf ammallee hamiltu

Irbuu kalee seente kan dagattu,

Kutaa fi gandaan kan addaan nu baaftu,

Yaa jeeyxu yaa saba rakkiftuu

Haqni Oromootaa si haa gaafatu

Lafeen wareegamtootaa qoree taatee si haa waraantu!

Dhiigni gootoowwanii garba ta’ee si haa nyaatu!
 Kanneen qabsotti jirtan isin qabsaahoonni,

Dhugaaf manaa baatan lubbuu kannitanii

Summii isin seenteef hamileen cabinii

Wabii bilisummaa isiniin boonanii

Qabsoo itti fufi dhihotti galiinii!

Qabsoo itti fufi dhihotti galiinii!


                                 NAJIIB















Article 20

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AYYAANA GUYYAA WBO AMAJJII 1 NAIROBITTI KABAJAME IRRATTI

Abdus (Abdusalam) Ibrahim

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Ivan Gazidis welcomes Abdus Ibrahim to MLS. (Michael Hickey/WireImage.com )Photo : FC Dallas





At 15, soccer standout turns pro




The former Richfield High forward is the second-youngest player ever taken in MLS draft.



By Roman Augustoviz, Star Tribune



Abdusalam Ibrahim, 15, is not a well-known name in the soccer world, but that could change in a few years.



On Friday, the former Richfield High School standout was the 14th player taken in the Major League Soccer draft in Indianapolis by FC Dallas. “I think he is a great talent, with a wonderful, exciting future,” said Steve Morrow, the coach of FC Dallas, which took him in the second round.


Ibrahim actually signed an MLS contract on Jan. 1; he said it was for six figures. Mike Harris, his high school coach, said it was a five-year, $100,000-a-year deal.



The money will come from a program called Generation Adidas.


“It’s a type of contract for young players we have identified as ones we want to nurture,” said Evan Wiener, public relations manager for Adidas America, “and ones we feel have the potential to become icons for the league and U.S. soccer.”
There were eight GenA players in this draft.



Ibrahim, who was born in August 1991 in Ethiopia, is the second-youngest player taken in the 12-year history of the MLS draft. Freddy Adu was 14 in 2004.


“It was a dream of mine to be a pro soccer player,” said Ibrahim.



Of his contract, he said: “I’m going to help my family and save some money. In soccer, you never know what is going to happen.”


In the fall of 2005, Ibrahim led Richfield to the Classic Suburban Conference title, then followed his soccer dreams.



In January 2006, he moved to Bradenton, Fla., after being selected to join the under-17 U.S. national team that trains there.


“I knew about him for some time,” Morrow said, “and went down to Bradenton to see him play a couple times. … He definitely has the potential to be a big star.”



Harris always knew Ibrahim was special: “He’s the whole package. He’s got speed, agility, he’s driven and he’s a humble athlete. He never was a ballhog. … And his work ethic was second to none. [Soccer] was all he wanted to do.”



Ibrahim, whose parents, three brothers and a sister still live in the Twin Cities, started playing soccer at about age 5 in Ethiopia. “We’d play pickup games in the street,” he said. “… We’d make our own balls out of plastic. They were smaller, but we learned on those kind of balls.”


After other family members arrived in Minnesota first, Ibrahim followed in 2003.


When he joined the Richfield varsity team, Ibrahim was maybe 5 foot 3, 90 pounds and only 12, Harris said, but was placed in the ninth grade because of an age mixup.Z
“I was little until I moved to Florida,” said Ibrahim, who now stands 6 foot 1 and weighs 165 pounds.


He will graduate from high school at Edison Academy Center in Bradenton in May, and then will split time between the FC Dallas developmental team and his U.S. team, which plays in the under-17 FIFA World Cup starting Aug. 18 in South Korea.



Morrow said Ibrahim, a forward, will get to train with FC Dallas’ first-team roster.



“We think he will progress quickly,” Morrow said. “He’ll get to play some this season and could be a full-time player in two years.


“He’s got the all-around ability and talent, the right character and attitude. It was not much of a risk” drafting him.
Abdus (Abdusalam) Ibrahim



Position: Forward


Height 6'1


Weight 165 Lb



Hometown Richfield, Minnesota USA (Born in Dire Dawa, Ethiopia)


Age 15


Pick 14 (First in Round 2)


Team FC Dallas



Congratulations Abdusalam from all of us at marsimonaa.blogspot.com







OROMIYAA

Mukti Oromiyaa mee maqqoo nuuf ibsaa

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NNagaan Waaqaa haa dursu laga ce'ee goomoo,
Attam ooltan! Nooru yaa gootota Oromoo,
Nibaruu siniin jedhu dargaaggoonni qomoo!
Ashamaa harka fuune warri boruuf dhamaatan,
Dhunfaa mirga uumaaf kan barruu luqqaatan,
Waanjoo sirna garbummaa warri hudhaa cirtan,
Midhaa aadaa nafxanyaan dhiiga kan lolaatan,
Qimmidda shanbaqoon ribuu kan ciraamtan,
Wadaroo hin furgaaneen harka kan hidhamtan,
Seera dhugaa hin qabneen dukkana kan jirtan,
Summii barri hin beekneen agartuu kan jaamtan,
Seera safuu hin beekneef du'a kan eeggattan,
Otoo dafqitaani qomoon callaa saamamtan,
Dilbii waan gubaaniif lammiin kan beeloftan,
Bilisa mirga uumaaf kan lubbun wareegamtan,
Hooga guddaa qabdu seenaaf kan yaadatan,
Dhaamsafi gorsa qaba boruuf kan hoddatan,
Ekkeraan haa jannatu lammiin haa jabaatan,
Nagaaf haa lalisu galmi akeekkattan!

Qondalii Oromoo warri daggala keessaa,
Nagaan jiru lataa? Maal nuu himuu dhaamsa?
Akkam bulaan laataa? Qomoon waa dhageessaa?
Akkam itti jirti ilkeen bookee caamsaa?
Dhiiga uummata xuuxxee kan faccaaftu busaa,
Raatutti waan irkaatteef qooq'nni ishee bookkisaa,
Lammiin walii tumsaa qondallis mee gorsaa,
Gafaa gogdee raatuun ni baddi mee obsaa!

“Yaa raatu hubadhu yoo dhageesseef gorsa”,
“Ajoofni qubaa tokko qama guutuu dhukkubsa”,
“Diina cina dhaabatte kanatu saba dhiigsa”,
“Siinis hin hanqatu roobni karfaafuunsaa,”
“Gaaf tokko lola'ee hallayyaa si buusa”,
“Yoo malatte wayya otoon roobiin caamsaa”!

Lubbuun sabboonummaa warra qabsoof qilleensaa,
Dargaggoo Oromoo idditu akka sonsaa,
Roorroo waan jibbaniif lolu akka kanniisaa,
Mancaasuu hin oolani sirna aadaa cunqursaa,
Bosona seenaani yaa lammii dhageessaa,
Ijaan hin agarree iyya hogan dabrsaa,
Dirree Calanqoorra Haro-Mayaa keessaa,
Iyya Shashamannee Jibaatitti ceessisaa,
Mukti Oromiyaa sagalee baay'isaa,
Seenaa gootota Oromoo maqqoo hundaaf ibsaa!


Gaara Muldhataa moo Caancoo fi dhedheessa,
Dirre Madda-Walaabuu Gaara Roggee Gafarsaa,
Iluu-Abbaa-Booraa galmaam bosooneessaa,
Gaattiraa warra Hiluuf Jaarsoo qomoon kanniisa,
Lammii hin dhageenyeetti qiileensatu odeessa,
Jimmaaf Finfiineerra xobben ka'an kaleessa,
Eessaa qubaatan laataa? Eenyuutu isaaniif tumsaa?
Kafana furdaa qabuu? Yoo qorreef halkansaa,
Yoo saafaan hammaateef Odaatu gaaddisaa,
Odaan Saba Oromoo haa dagaagu dameensaa,
Caamsaaf hin xoolagu egereef lalisa,
Kichuu minciraani tokkummaadhaan tiksaa,
Hidda dheeraa qabaa bubbee kamtu jigsaa?
Qomoon fakkii horaa hin gogu burqaansaa,
Har'a obaaseetu kan boruu miidhagsaa!
Qola furdaa qaba kuusaa-aadaa beekumsa,
Qorra-aadaa nafxanyaa gootni ittiin obsaa!

Mukti Oromiyaa sagalee baay'isaa,
Dhamsa gootota Oromoo maqqoo mee nuuf ibsaa,
Midhaaniifi bishaan eenyuu isaani geessaa?
Tafkii moo injiraan maaltuu isan rakkiisaa?
Tafkii golfaa baattu haantuutatu dhoksaa,
Asiif achi fiigdee facaafti ciniisaa,
Uummata yakkeen fixxi akka cubbuf abaarsaa,
Mukti Oromiyaa maqqoon gootota gorsaa,
Kan lachuu balleessu himaa qorichasaa!

Cunfaa Hiddii¯Sareefi Andoodeen kormansaa!
Minciiraan yoo tuman heddu hoomachessaa,
Summiin isan qaban xurii qulqulleessaa,
Xuriin kafana bilisaa dhorka- aadaa cunqursaa,
Ciittoo sabni hooqqatu guyyaafi halkansaa,
Humni kurfeessamee kan sabafi hawaasaa,
Tokkuummaan yoo miicaan xurii isa fokkisaa,
Dhiiga gootota Oromoo yoos baasu Gumaasaa,
Tafkiin hin utaaltu injiraan mee dhiisaa!
Hukkaamamte dhumti waan dhabduuf qilleensa!

Uggum hima Oromoo yoo cuunfu xinxala,
Kan yeroon hin adabne qomoon hundi ilaalaa,
“Harka yoo keennaani kan fudhattaan milla”,
“Har'a booru yoo kuusan boru dhugdu taliila”,
Kaanaaf haa hubannu maqqoo dhugaatu caala,
Lammiin mee qofforaa yoo qotuu dadhabdan,
Hiddii¯Sarees taatu Andoodee yoo dhaabdan,
Seenaaf baddee hin baddu sanyiif waanti hedan!

Dhaamsa gootota Oromoo seenaa lammii ilaalu,
Maqqoo fakkeessinee mee xinno haa yeellallu!


Qamaanyoo erga nyaatee muka-baalli xirawu,
Funyaan duudaa qaba Ajjawaa yoo hawwu,
Araarsaa haa afnuuf seenaaf haa urgawu!
Akka kossoofi maagaa raammoo uummata nyaatu,
Sirna aadaa cunqursaa lammiin kan miixatu,
Dawaan mirga-uumaa bilisa midhooftu,
Seenaatu nuuf ibsa qabsoo malee hin dhuftu!
Kanaaf Gootota nyaatti qabsoon kan hadhooftu!
Raammoon dhaqna lixxe na gayee jettee hin baatu,
Yoo itti nyaataan male qoricha hadhooftuu,
Haanquu fi Mattaree lammii maaf waallaaltu!
Galaa bassoo garbuun yookaan nuugiin nyaatu!

Digaaluufi Laanqiisaa warri biiyyoo sodaatan,
Waaddeesaafi Kombolcha malee hin jiraatan,
Waaddeessiifi Kombolchi gootonni dhageessuu,
Bokkaa caamsaan dhufe roobee kan lolaasu,
Lolaan yoo loola'e biiyyoo kan balleessu,
Mukti hundeen furdaa kan hidda dheeratu,
Biiyyoo biiyya abbaasaa loolaaf callisee hin laatuu,
Digaaluufi laanqiisaan kaanaaf sin abdaatuu!
Yaa Ejeersa diimaa muka biyyoon hin nyaanne,
Gootota Oromoo lammiin otoo waldhaanee,
Diina biyyoo Oromiyaa rirma sila dhannee!

Somboofi Anfaara kan goolaaf dhaabatan,
Goola Bakkaniisaa aadaaf yoo qorattan,
Waleensuu hin korani seenaasaa yoo beektan,
Gooli Bilisummaa dhabaata lafee goototan!
Gaattiraan nuuf raagaa mukti fakkii lubaa,
Seenaaf mana ijjaartu akka utubaa fi dhaabaa!

Mammagaallee Oromoo shaaggee ilkaan kaarruu,
Kaan dagalee taati kaan suuqaasheef qaru,
Akka Shimalaa fi Soolee baaxii ittiin ijaaru,
Baaxii aadaa siiqqee kan jiireenyaafi jiruu,
Qiinqiin akka hin nyaane laafeen itti haa aaruu,
Dhim`uun akkan hin galle Daggaalaan ajjeeru!
Yaa Gootota Oromoo adaraa nagaan jiruu?

Akka Baahaa fi Okoomin baallisa lalistu,
Dameen kan dagaagee akka Birbirsa waarituu,
Uummata Oromoo seenaasa hin qoratuu?,
Diinni yaabuu feetee sinbirruu hin qaritu,
Eeggadhu yoo beekte Sonsa si hidditu,
Tuuta akka kanniisaa du'a yoom sodaatu,
Dargaggoon Oromoo goraddee qaratu,
Dameesaanii tuqxee mormaakee si kutu,
“Kan gagura hidhe damma kan baafatu“,
Nadhii gootota nyana gagaa ibsanetu!

Dhangaggoofi Haanquun kosoo ittin baasaatu,
Heexoofi Matarree ittiin qulqulleeffatu,
Dhummuugaan dallaaf Reejjii ittin haqatu,
Bosoqqeefi Ballessaan maagaan kan sodaattu,
Harbuufi Goraa nyaatu Beela yoom himatu,
Hagamsaa fi Qaqqawii bultee gootni nyaatu,
Koomshoo dhangaggawuu gaafa rakkoo nyaatu,
Hudhaa bifti keelloo kan goota qubsitu,
Eebicha hadhawu mi'a ittiin dhiqatu,
Daannisaafi Incinnii xibxaabiif abdatu,
Qaqaroon waan dansaa ittiin akeekkatu,
Alaltuu lagarraa rigaasaaf muratu!
Diinni dhukkuba taate Ilkaan lammii hin hurtu!
Ulumaayiin siiqqeef aadaa kan muldhiftu,
Xoosanyiifi Altufa dhadhaa ittiin baqsatu,
Aadaa Buna-qalaa cuukkoofa ittiin nyaatu,
Ejjeersaafi Waatoon qabee qoorasatu,
Buna Cilatamman dhiigni yoo qulqulooftu,
Shimala-Harooressa jinfuu itti maratu,
Saree ishee sologee diina ittiin eeggatuu!
Irreen Tokkummaatiin hawwii sabaa guutu!

Haancabiin qorichaa qufaadhaf hulatu,
Sirna aadaa cunqursaa afuura ajooftu,
Seenaan akka hinssamne Kusaayeen foksatu,
Harangama kichuu Altufa yoo seetu,
Dargaggoonni Oromoo dhiigaaf dhukkubsatu,
Tasa Morma si muru diina yaa maraattuu,
Conqolaatee ciista dhiignikee yoo facaatu!

Abbayyiifi Yuubdoon dhiiga ofira haqatu,
Adaamii annansaan madaa qabsoo qorsatu,
Qasameefi Abbayyii keelloof daamaratu,
Laaftoomoo Doddotaa kan kasallii xaaxxoftuu?,
„Ugguum sanyii ibiddaa daaraa maal himatu“,
Waaqni sitti haa qabuu goota gumaaf dhaadatu,
Kan raamaca dhaamsuu daaraa hin sodaatu,
Yaa goota Oromoo maqqoon yoo dhammaatu,
Lammii ofii malee diina maal abdatuu?

Lammiin fakkii mukaa bifiti waan baay'atu,
Hunda qaba qooda seenaaf kan muldhatu,
Tokko tokkoof gaaddiisa tokkummaan jiraatu,
Tokko tokkoof gaaddiisa tokkuummaan dhaabatu,
Tokko tokkoof gaaddiisa tokkuummaan lolatu,
Tokko tokkoof gaaddiisa diina yoos mohatu!

Yaa bosona Baalee maqqoo goototaa hin himtuu?
Akka caafee Coomman dhugaa calaqiftu,
Akka galana Waabee cirraacha hin quuftu,
Akka Bishaan Awaas soogidda mi'ooftu,
Hora Wancii xiyyoo keelloo ishee darartu,
Hidda-Feetii mitii Kusshee ishee mi'ooftu,
Bilisummaaf du'uu adunyaa hubaatuu?
Yaa diinaa akeekkadhu gumaan saba hin haftu,
Konyee sagal dhugdaa dhuka tokko nyaatu!

Ichiilbeefi gafarsii haarkisaan hin cittu,
Yaa diinaa dhageessaa qalbii akka horattuu,
Annanoon hidda goola hormaataaf hin beektuu?
Siida egereef eebbaa muuxannoof eeggatu,
Fedhiin Bilisummaa kan dhugaa hordoftu,
Fakkii hidda ichilbee harkiftus hin ciittuu,
Walansoon dhuunfana kan akka Kushee mi'oftu,
Mirga uumaa keenyaa humnaan dhiitaa hin haftu,
Hidda gororsaa nyaataa bulte kan hoqqistu,
Mee adaraa qoradhuu seenaan hin irraanfaattu,
Seenaa gootota Oromoo Eekeraan waan jettu!

Kan Maammoo Mazammir yaadadha seenaasa,
Yeroo isa fannistan waan nu dhaame dhaamsa,
“Dhiigakoo lolaasan dhuga dhoksuuf tasa”,
“Kan gogu see'anii maddafi burqaansaa”,
“Kan nama tokko yoo gogsan kan sabaa ni mirgisaa”,
“Ani seenaaf darbuus egereen magaarsaa”,
“Hawwii-Bilisummaaf seera-uumaatu tumsa”,
“Nami tokko yoo du'e kumaatama kaasa”,
“Lammii naaf hin boyiinan aadaa kufe kaasaa”,
“Dhiiga ijollee Oromoon dhunfana Bilisaa”!

Kan eenyuu siif himu meeqan siif tarreessaa?
Obbo Elemoo Qilxuu qoradhu seenaasa,
Roorroo nafxanya jibbeetu faacasse dhiigasaa,
Gootota Oromoo kam jedheen kam dhiisaa?
Obbo Taaddasaa Birruu michuu Hayiluu Raggasaa,
Hayilamaariyaam Gammadaa fi Alamuu Qixeesaa,
Obbo Magarsaa Barii fi obbo Baaroo Tumsaa,
Obbo Damisee Taccaanee boru guuta hawwiinsa
Abjuu Abboomaa Mitikkuu gootatu dhugoomsa,
Goota Omar Abraahim qomootuu iddoo buusa,
Dhiigni Nadhii Gammadaa hin haftu gumaansa!

Mukti Oromiyaa maqqoon mee nuuf ibsaa,
Carraa mirga-uumaaf hawwinee gargaarsa,
Birmanaa akka dhabne yoo jedhu nu dhiisaa,
Irraanfaatan se'u waan godhan kaleessaa,
Obbo Aargaw Dinqaa akka nyaatan foonsaa,
Obbo Daraaraa Kafanii haayyuu qalan nu keessaa,
Cal jedha akka jedhan hin booyiina dhiisaa,
Kichuu Oromoo cirani kan nyaachisan bineensa!
Lammiin akka aaduu lolaasee himiimaansaa,
Irraanfatan se'u seenaa fi hundee bilisaa,
Mukti Oromiyaa maqqoo hundaaf ibsaa,
Gootonni Oromoo hedduu hin qaban lakkoofsa,
Lubbuun wareegamuun dhuunfachuufi bilisa,
Jaalatani miti seera uumaatu dirqisiisa,
Seera–mirga uumaa kan hin qoodne hawaasa!
Lammiin yoom wallaale kan iftu akka qorsaa,
Jaatanii Bilisummaaf qomootu walii tumsa!

Diina maaf dhamaataa hawwiinkee hin guutu!
Dhugaa hubachuu dhiiftee seenaa yoo maqsitu,
“Offitti gabaabsita akka harree hidhaa kuttuu”,
Abbaa yoo fanniistes Haadha harmarra cirtu,
Kaan gurra duuchitee kaan ija jaamsitu,
Kottee naafessitee kaan harkarra murtu,
Kaan hidda dhiigsitee kaan morma gorraatu,
Qomoon saba Oromoo galaana hin hir'atu,
Fakkii Odaa dagaagee waan hidda dheeratu,
Gogsuuf damee yoo cirte boruuf kan guddatu,

Seera uummaaf finiina dhaaraan hin jijjiirtu,
Sagal ta'ee lata damee tokko yoo murtu!
Hayyuu bulan qoradhuu seenaaf hin walaltu,
Jarraa Abbaa Gadaa fi obbo Waaqoo Guutuu!

Lammii qalbeeffadhaa kan seenaaf mul'atu,
Goototni tarressaman fakkenyaaf beektu,
Kan dhuman heddudha qomoon hin wallaltu,
Tokkummaan haa deemnu gumaan akka baatu!

Uggum qalbii diinaa sanyii nu qorata,
Boorana fi Bareentumaan hundee keenya beektaa?
Maccaa fi Tuulama gootota nu walaltaa?
Ijoollee arfaan qalloo Ituu qomoo Waataa,
Oboraa, Ala fi Noolee, Baabbilee iyyaafattaa?
Qomoon keenyii galana ilma tokkicha seetaa?
Gasharee Karrayyuu Gujiin si toobbata!
Leeqaa ilma Booranaa Jaarsoo cina dhabataa,
Sadan Liiban hore gootota wallaltaa?
Walisofi Kuttaaye, Ammayya irraanfataa?,
Salgan ilmaan Bachoo eessuummankoo beektaa?
Galaan qomoo Abbichuu Sooddo sadan goota,
Torban Guduru hore qomoo Jimmaa wallaaltaa?
Gudaayyaafi Abboonoo Abbaayyii iyyaafattaa?
Lammii Jaarsoo fi Waayyu Raayyaa na qorattaa?
Salaale na wallaaltu shimalaan tumamatta,
Nonnoon si ukaamsa baqsaa Calliyaa nyaataa?

Essummaankoo Keekuu gasharee Gudayyaa,
Limmu lammii Biloo dhiiga Arsii fi Raayyaa,
Sanyii na qorattaa? Dorraan hiinaan biyya,
Dorraan seera miti dhugaa yoo beekte wayyaa,
Biyyoo biyya abbaakoof gaafan du'en fayya,
Seena harma nu cirte yaadadheetan iyyaa!

Arsii qomoo Walloo Rayyaa sanyii goota,
Leenjisoo Diigaa fi Rooba ilma Buttaa,
Akkakayuu keenya Waqoo Bororoo beektaa,
Torban Walloon hore diina daaktu hunkuta,
Seenaa mee qoradhu feetu ittiin gorsamta,
Warqiituun akkookoo dhugaa maaf dhoksitaa?
Gumaan torbaan Hiluu kan siif oolu seetaa?
Sii hinhaafu hinabdaatiin offuma dhaamata,
Qomoon saba Oromoo Dhiigaaf dhikifata!
Tokkummaan dhabbaate morma sirra kutaa!

Isilaama, Kiristaana kaaniin Waaqefataa,
Harargeefi Baale, Shawaafi Wallagga jetta,
Dorraan nu qabattee nutti taate gooftaa,
Lammii walnyaachiisuuf maqaa nuuf mogaaafta,
Kutaa hundee hin qabneen qomoo bittimsita,
Seenaan dhugaa ibsa callifteet dhaamata,
Boraan Bareentuumaan hiddasaan dhaadata!
Qomoon saba Oromoo tokkummaan dhabaata!

Diinaa qalbeeffadhuu dhugaan kan addaatuu,
Hawwiin bilisummaa seera-uumaatii hin beektuu?,
Qal'inashee ilaaltee harkiftus hin citu,
Hayilamariyaam Gammadaa himasaa hin yaadattuu?
Galaa daandii dheeraa akkana kan jettu,
“Sabni Oromoo tokkoo hundi haa qalbeeffatu”,
“Gargar nu bittimsuuf diina kan miixxattu”,
“Fedhiin nutti qabnu bilisa mi'ooftuu”,
“Yaa diina hubadhu dhugaan baddee hin haftu”,
“Mirga-Seera-Uumaa humnan hin awwaaltu”,
“Bofa magariisuu nafa si lixee hin beektuu”?,
“Gadhiifnaan ni lixa harkisnaan kan citu”,
“Summii nafa lixe yoomiyyuu hin faayyitu”!

Seenaaf qalbeeffadhu yaa diina marattuu,
Biyya tokko hin taane humnaan hin ijaartu,
Saba tokko hin taane hawwiif tokko hin gootu,
Seera walqixummaa uummaa malee hin tumtu,
Dorraan seera seetee? Oromiyaa kan dhiitu,
Fedhii Bilisummaa humnaan hin owaltu,
Fakkii hidda gafarsaa yoo cirtes kan latu,
Adaraa qalbeeffadhu seenaa boru muldhatu,
Nama dhugaa dhiite cubbuun akka awwaaltu!
Otoo Kuusheen jiruu Feetii namni hin nyaatu,
Mirga-Uumaaf duuna dhugaan hin dhokattu,
Nama bilisaaf du'e seenaan hin irraanfattu,
Gumaan gootota Oromoo bawuunshee hin ooltu,
Gororsaa maaf nyaataa? Bulte kan hoqqistu,
Otoo sitti hin dhiyiin maaf nagaan hin galtuu?

Gootoota Oromiyaaf!


Dawaa Haaraan Argame Dubartoota Faalama HIV irraa Olchuuf Abdii Kenne

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Saayintistoota waaltaa CAPRISA keessaa hojjetan, kanneen dawaa haaraa argatan.



Dawaa haaraan kun, dhaluu dubartootaa keessatti kan dibamu kan afaan ingliziin “Vaginal Gel” jedhamu ta’uun beekamee jira. Dubartoota dhukkuba Eedsii irraa ittisuuf bu’a guddaa qaba, ka jedhame dawaa haaraan kun,"dhiiroota Kondomiitti gargaaramuu diduun dubartoota rakkisaniif, furmaata tokko" jedhu Qoratonni.







Dhukkubii Eedsii jiraachun isaa eega baramee waggootii 30 guutuf yeroo dhihaate kanatti, malli itti dubartonni vayirasii HIV ittiin of irra ittisuu danda’an barbaadamaa ture. Hayyonni saayinsii kan Afrikaa Kibbaa lama waaltaa qorannoo biyya isaanii CAPRISA jedhamu irraa akka dubbataniiti,dawaan haaraan kun hagam akka hojjetu qorachuuf dubartoota 889 irratti yaaliin gaggeessan abdii gaarii kenne jira.






Waajiira Tokkummaa Mootummotaa kan waa’ee Eedsiif (UNAIDS) Daarektara Waliigalaa ka ta’an Michael Sidibe, yeroo jalqabaaf wal’ansi bifa dibata dhaluutiin qophaa'e kun dubartoota 100 keessaa harka 54 ta’an irra vayrasii HIV ittisuu danda’uun, kana malees mala vayrasii kana ittiin ittisan kan dubartootaan to’atamu argamuun waan ajaa'ibaa ti, jedhu.






Addunyaa irratti namoota vayirasii HIV waliin jiraatan miliyoona 33 ta’an keessaa walakkaan dubartoota.Kana malees namoota vayirasii kanaan haarawa qabaman keessaa dhibba irraa harka 60 kanneen caalaan durbootaa fi dubartoota.






Dawaan bifa dibataa ykn akka "Jeeliitti" qopha’ee kun, dawaa TENOFIR jedhamu kan farra vayrasii HIV ta’e of keessaa qaba. Dawaan haaraa argamee kun, vayirasii HIV dubartoota irraa dhibba irraa harka 39n gad cabsuu qofa otoo hin taane, daariiqa ykn “Infection” sababaa dhukkuba afaan ingliziin “Herpes Simplex Two” jedhamun dhufu dhibba irraa harka 51n dhabamsisuu danda’ee jira.

Raayyaa abbaa Maccaa Part 1

Xabaa kubbaa miillaa..

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           Xabakubbaamiillaa.. 

Xabakubbaamiillaa ..kanyeroojabanaaa 
Gurmuudhaanxabatuu..walinhinjifatu! 
Bu’aawaliigalaa..sochiihundumaatii.. 
Kan isaakarraeguumoorsaaittisuu 
Kan gidduumiliqsuu ..hiriyaafdabarsuu.. 
Naannoodirreehalgaattikankubbaamirmirsuu.. 
Bu’aahundumaatii ..sochii  waliigalaa…. 

Xabnikubbaamiillaa!!! 

XabaaiddoomaleeMillawal-sakaalee.. 
Keessatti as rukuta  garasaawallallee 
Dirreefiraagubbaattiwaliisaawalmormaa.. 
Eenyyuunhinjifachuufwaliiwaldorgomaa?! 
Akkanaanhintaatumo’ichihinjirtu 
Ammamcarraqxulleegeebahinfudhattu! 
Qofaaofiifiiguundafqaxuruursanii 
Xabataamichuuofiiofduubattidhiisanii!… 
Achii as rukutuun  kubbakonkolaattuu 
Injifannoohintaatu!!! 


Gamanaagamasiiijaanwalilaaluun .. 
Utuuhindubbatiinhaalaanwaliigaluun.. 
Akkaqaamatokkoottiwalduukaasocho’uun.. 
Jabeenyanyaaphaofiisirriittimadaaluun 
Qaawwaasaaqqataniikeessaittiolseenuun 
Akkahinmo’amnetticufanii xabachuun 
Yerosdandaa’amaa geebaf of-qopheessuun! 
Seerriinjifannooergaakkasta’ee.. 
Mo’uudhaanfudhachuungeebaisaqophaa’ee.. 
Akeekiinni  guddaanergalafataa’ee 
Kubbaaachidhiitaa ofirraafagaeessaa 
walliwalilaalaawalwaliifdabarsaa 
tokkoyodogoggoresdafaawalsirreessaa 
Keessahinoliinadogoggorakaleessaa! 
Fuldurattiadeemaagamattiqaxxamursaa! 

Geebanudhungachiisaa!! 

             QOPHEESSAAN
                       ADDISUU ADDUNYAA












Kenya: Human Rights League of the Horn of Africa/HRLHA Urgent Action and Appeal

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Kenya
Fear of Deportations and Tortures
The Human Rights League of the Horn of Africa (HRLHA) has learnt through its correspondents that, in a severe crackdown that has been going on in Nairobi Kenya since the 4th of December, the Kenyan police have arrested more than 700 refugees who are originally from neighbouring Horn of African countries, and have been in Nairobi for varying lengths of time.
The crackdown that has discriminately targeted refugees is taking place following two separate grenade attacks that happened a week ago in Nairobi in which three police officers were killed. It has also been claimed that the crackdown is a part of measures being taken to make the upcoming holiday celebrations and festivities free of violence and attacks. The big question is, be it due to the said grenade attacks or the upcoming holidays, why the crackdown specifically targeted the homeless and defenseless refugees only.
The Kenyan Police have admitted that they have arrested 346 people whom they describe as foreigners. HRLHA has confirmed that 52 of those arrestees are refugees from Ethiopia, while the majority of the rest are Somali refugees. The refugees where picked up from on the streets, restaurants, hotels, and from their temporary shelters, and then were forced on to police trucks, according to HRLHA correspondent in Nairobi.
Among the many Ethiopian Oromos who have been taken into custody from the Capital, Nairobi, HRLHA has managed to obtain the names of the following:
1 .Ifa jireenyaa
2. Tofik Aliyi
3. Dr Bishaan  member of ormo community committee
4. Haji abduraman  member of ormo community committee
5. Kadir   member of ormo community committee
6. Guyyo Biqaa
7. Edin Waaqoo
8.Areero Meegaa
9.Najibo
10.Ashrafu Ali
11.Mariya Abdalla
12.Abdulaxif Amiyuu and many other whose names are not yet Known
Background Information
Previously, the Kenyan Government deported many refugees of Ethiopian Oromo and Somali origin at different times to their respective homelands in breaching the international refugees’ rights agreements. Some of those deportees have been subjected to severe punishment including death sentence and life in prison.
Besides, the Ethiopian government has a well-documented record of gross and flagrant violations of human rights, including the torturing of its own citizens who were involuntarily returned to the country. The government of Ethiopia routinely imprisons such persons and in some cases sentences them to long terms in prison. Some face the harshest punishment including death penalty. Ethiopia currently has two former refugees, Engineer Mesifn Abebe and Mr. Tesfahun Chemeda, who were given death sentences and awaiting execution after being arrested similarly by the Kenyan police in Nairobi, Kenya and deported to Ethiopia in 2008. There have been credible reports of physical and psychological abuses committed against individuals in Ethiopian prisons and other secret places of detention.
HRLHA has a profound belief that the two countries – Kenya and Ethiopia – are acting jointly in hunting, arresting and punishing alleged members and/or supporters of opposition political organizations and human rights activists. The obligation that a country should not return a refuge to the country they have fled, which is also a principle of customary international law, applies to both asylum seekers and refugees, as affirmed by UNHCR’s Executive Committee and the United Nations General Assembly.
By handing over the Ethiopian and Somali refugees to their respective governments, the Kenyan Government is breaching its obligations under international treaties as well as customary laws.
Under the Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment (1465 U.N.T.S. 185), the Kenyan Government has the obligation not to return a person to a place where they are likely to face torture or ill-treatment. Article 3 of the Convention against Torture provides that:
1. No state party shall expel, return (“refouler”) or extradite a person to another state where there are substantial grounds to believe that they would be in danger of being subjected to torture.
2. For the purpose of determining whether there are such grounds, the competent authorities shall take into account all relevant considerations including, where applicable, the existence in the state concerned of a consistent pattern of gross, flagrant or mass violations of human rights.
Due to these and other similar facts, HRLHA is highly concerned about the fate of those arrested refugees. Therefore, HRLHA calls upon regional and international humanitarian and diplomatic communities and agencies to approach and pressurize the Kenyan Government to disclose the whereabouts and the current situations of those refugees, and also refrain from deporting them. HRLHA also calls upon those same agencies and communities to exert pressure on the Horn of African countries to refrain from becoming tools of authoritarian regimes and instead respect the rights of refugees to safety and protection according the regional and international refugees rights agreements.
RECOMMENDED ACTION: Please send appeals to the Kenyan Government and its concerned officials as swiftly as possible, in English, Kiswahili, or your own language expressing:
  • concern at the  apprehension and fear of deportation of the refugees who are being held in detention since December 4, 2010, and calling for their immediate and unconditional release;
  • urging the authorities to ensure that these detainees are treated in accordance with regional and international standards on the treatment of prisoners.
APPEALS TO:
  • Ministry of States for Provincial Adminstration and Internal Security
Hon. Pof. George Saitoti, E.G.H., M.P.,
Harambee House, Harambee Avenue
P.O. Box 30510, Nairobi
Tel. 02 227411
Telegrams: “RAIS”
Website: officeofthepresident.go.ke
  • Commissioner of Police
Mr. Mathew Kirai Iteere MGH,CBS
Kenya Police Headquarters,
Vigilance House, Harambee Avenue,
PO Box 30083, Nairobi Kenya.
Tel;- 02 341411/6/8
Copies
  • President and Commander in Chief of the Armed Forces
His Excellency the Hon. Mwai Kibaki C.G.H., M.P
Harambee House, Harambee Avenue
P.O. Box 30510, Nairobi
Tel. 02 227411
Telegrams: “RAIS”
Website: officeofthepresident.go.ke

  • Prime Minister
Hon. Raila Amollo Odinga., M.P
Email; info@primeminester.go.ke
Tel;-254-20-252299
This e-mail address is being protected from spambots. You need JavaScript enabled to view it This e-mail address is being protected from spambots. You need JavaScript enabled to view it
  • Office of the High Commissioner for Human Rights
    United Nations Office at Geneva
    1211 Geneva 10, Switzerland
    Fax: + 41 22 917 9022
    (particularly for urgent matters)
    E-mail: tb-petitions@ohchr.org This e-mail address is being protected from spambots. You need JavaScript enabled to view it

  • UNHCR main office Geneva, Switzerland.
    United Nations High Commissioner for Refugees
    Case Postale 2500
    CH-1211 Genève 2 Dépôt
    Suisse. telephone number: +41 22 739 8111

  • African Commission on Human and PeoplesRights (ACHPR)
48 Kairaba Avenue, P.O.Box 673, Banjul,
The Gambia.
Tel:  (220) 4392 962 , 4372070, 4377721 – 23
Fax: (220) 4390 764

  • U.S. Department of State
Tom Fcansky – Foreign Affairs Officer
Email;-TOfcansky@aol.com>
Washington, D.C. 20037
Tel:  +1-202-261-8009
Fax: +1-202-261-8197

  • Amnesty International – London
Tom Gibson
Telephone: +44-20-74135500 
Fax number: +44-20-79561157
Email;- TGibson@amnesty.orgThis e-mail address is being protected from spambots. You need JavaScript enabled to view it
• Human Rights Watch – New York, Tel:  +1-212-290-4700
Fax:+1-212-736-1300
Email: hrwnyc@hrw.org
Kenya
Fear of Deportations and Tortures
The Human Rights League of the Horn of Africa (HRLHA) has learnt through its correspondents that, in a severe crackdown that has been going on in Nairobi Kenya since the 4th of December, the Kenyan police have arrested more than 700 refugees who are originally from neighbouring Horn of African countries, and have been in Nairobi for varying lengths of time.
The crackdown that has discriminately targeted refugees is taking place following two separate grenade attacks that happened a week ago in Nairobi in which three police officers were killed. It has also been claimed that the crackdown is a part of measures being taken to make the upcoming holiday celebrations and festivities free of violence and attacks. The big question is, be it due to the said grenade attacks or the upcoming holidays, why the crackdown specifically targeted the homeless and defenseless refugees only.
The Kenyan Police have admitted that they have arrested 346 people whom they describe as foreigners. HRLHA has confirmed that 52 of those arrestees are refugees from Ethiopia, while the majority of the rest are Somali refugees. The refugees where picked up from on the streets, restaurants, hotels, and from their temporary shelters, and then were forced on to police trucks, according to HRLHA correspondent in Nairobi.
Among the many Ethiopian Oromos who have been taken into custody from the Capital, Nairobi, HRLHA has managed to obtain the names of the following:
1 .Ifa jireenyaa
2. Tofik Aliyi
3. Dr Bishaan  member of ormo community committee
4. Haji abduraman  member of ormo community committee
5. Kadir   member of ormo community committee
6. Guyyo Biqaa
7. Edin Waaqoo
8.Areero Meegaa
9.Najib Zanun
10.Ashrafu Ali
11.Mariya Abdalla
12.Abdulaxif Amiyuu and many other whose names are not yet Known
Background Information
Previously, the Kenyan Government deported many refugees of Ethiopian Oromo and Somali origin at different times to their respective homelands in breaching the international refugees’ rights agreements. Some of those deportees have been subjected to severe punishment including death sentence and life in prison.
Besides, the Ethiopian government has a well-documented record of gross and flagrant violations of human rights, including the torturing of its own citizens who were involuntarily returned to the country. The government of Ethiopia routinely imprisons such persons and in some cases sentences them to long terms in prison. Some face the harshest punishment including death penalty. Ethiopia currently has two former refugees, Engineer Mesifn Abebe and Mr. Tesfahun Chemeda, who were given death sentences and awaiting execution after being arrested similarly by the Kenyan police in Nairobi, Kenya and deported to Ethiopia in 2008. There have been credible reports of physical and psychological abuses committed against individuals in Ethiopian prisons and other secret places of detention.
HRLHA has a profound belief that the two countries – Kenya and Ethiopia – are acting jointly in hunting, arresting and punishing alleged members and/or supporters of opposition political organizations and human rights activists. The obligation that a country should not return a refuge to the country they have fled, which is also a principle of customary international law, applies to both asylum seekers and refugees, as affirmed by UNHCR’s Executive Committee and the United Nations General Assembly.
By handing over the Ethiopian and Somali refugees to their respective governments, the Kenyan Government is breaching its obligations under international treaties as well as customary laws.
Under the Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment (1465 U.N.T.S. 185), the Kenyan Government has the obligation not to return a person to a place where they are likely to face torture or ill-treatment. Article 3 of the Convention against Torture provides that:
1. No state party shall expel, return (“refouler”) or extradite a person to another state where there are substantial grounds to believe that they would be in danger of being subjected to torture.
2. For the purpose of determining whether there are such grounds, the competent authorities shall take into account all relevant considerations including, where applicable, the existence in the state concerned of a consistent pattern of gross, flagrant or mass violations of human rights.
Due to these and other similar facts, HRLHA is highly concerned about the fate of those arrested refugees. Therefore, HRLHA calls upon regional and international humanitarian and diplomatic communities and agencies to approach and pressurize the Kenyan Government to disclose the whereabouts and the current situations of those refugees, and also refrain from deporting them. HRLHA also calls upon those same agencies and communities to exert pressure on the Horn of African countries to refrain from becoming tools of authoritarian regimes and instead respect the rights of refugees to safety and protection according the regional and international refugees rights agreements.
RECOMMENDED ACTION: Please send appeals to the Kenyan Government and its concerned officials as swiftly as possible, in English, Kiswahili, or your own language expressing:
  • concern at the  apprehension and fear of deportation of the refugees who are being held in detention since December 4, 2010, and calling for their immediate and unconditional release;
  • urging the authorities to ensure that these detainees are treated in accordance with regional and international standards on the treatment of prisoners.
APPEALS TO:
  • Ministry of States for Provincial Adminstration and Internal Security
Hon. Pof. George Saitoti, E.G.H., M.P.,
Harambee House, Harambee Avenue
P.O. Box 30510, Nairobi
Tel. 02 227411
Telegrams: “RAIS”
Website: officeofthepresident.go.ke
  • Commissioner of Police
Mr. Mathew Kirai Iteere MGH,CBS
Kenya Police Headquarters,
Vigilance House, Harambee Avenue,
PO Box 30083, Nairobi Kenya.
Tel;- 02 341411/6/8
Copies
  • President and Commander in Chief of the Armed Forces
His Excellency the Hon. Mwai Kibaki C.G.H., M.P
Harambee House, Harambee Avenue
P.O. Box 30510, Nairobi
Tel. 02 227411
Telegrams: “RAIS”
Website: officeofthepresident.go.ke

  • Prime Minister
Hon. Raila Amollo Odinga., M.P
Email; info@primeminester.go.ke
Tel;-254-20-252299
This e-mail address is being protected from spambots. You need JavaScript enabled to view it This e-mail address is being protected from spambots. You need JavaScript enabled to view it
  • Office of the High Commissioner for Human Rights
    United Nations Office at Geneva
    1211 Geneva 10, Switzerland
    Fax: + 41 22 917 9022
    (particularly for urgent matters)
    E-mail: tb-petitions@ohchr.org This e-mail address is being protected from spambots. You need JavaScript enabled to view it

  • UNHCR main office Geneva, Switzerland.
    United Nations High Commissioner for Refugees
    Case Postale 2500
    CH-1211 Genève 2 Dépôt
    Suisse. telephone number: +41 22 739 8111

  • African Commission on Human and PeoplesRights (ACHPR)
48 Kairaba Avenue, P.O.Box 673, Banjul,
The Gambia.
Tel:  (220) 4392 962 , 4372070, 4377721 – 23
Fax: (220) 4390 764

  • U.S. Department of State
Tom Fcansky – Foreign Affairs Officer
Email;-TOfcansky@aol.com>
Washington, D.C. 20037
Tel:  +1-202-261-8009
Fax: +1-202-261-8197

  • Amnesty International – London
Tom Gibson
Telephone: +44-20-74135500 
Fax number: +44-20-79561157
Email;- TGibson@amnesty.orgThis e-mail address is being protected from spambots. You need JavaScript enabled to view it
• Human Rights Watch – New York, Tel:  +1-212-290-4700
Fax:+1-212-736-1300
Email: hrwnyc@hrw.org

Oromo Music By Lencho Abdishekur (Skibba)

Bodies of African refugees recovered - Africa - Al Jazeera English

BAQATAA

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Osoo biyya qabuu biyyarraa bahee
Osoo qabeenya qabuu akka hin qabne tahee
Biyyarraa bahuun dirqama itti tahee
Lubbuu isaa baasuuf biyya ambaa gahe.

Hidhaadhaan jaanjawee namummaa hanqisee
Ofiin of tahanii jirachuun rakkisee
Qabeenya qabu biraa dheebuudhaan beeleeysee
Warraaf maatii isaa hunda itti dhiisee
Biyya ambaatitti lubbuu isaa baase

Roorroon biyyaa baaftes jala tarkaanfattee
Biyya ambaa keessattis meeqa galaafatte
Garii ajjeesuun kaanis hidhatti guurte
Dabarsanii kannuunis meeqa biyyatti darbite

Hedduutu maraate osoo yaadaan hiraaruu
Baay'eetu gatame osoo jireenyaaf jooruu
Roorroon biyya ormaas miila itti fuudhee,
Haga hin qabu kanneen if hudhe.

Dhaabbiileen addunyaa tokko nurraan hafne
Waggaa meeqa guutuu iyyinee iyyannee
Kan furmaata kannu tokkollee dhabnee,
Rakkootti harka laachuu carraa keenya goone.

Dhandhamnees waan hafnu hadhaa fi rakkoo
Bari'uun hin oolu abad guyyaa tokko.
Bari'uun hin oolu abad guyyaa tokko.

                         Najiib Zannuun/Marsimoonaa
           

Article 9

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Al-Ahbash:

Their History and Their Beliefs

Z. Alzamil

All praise belongs to Allah, and the Salat and Salam upon the Messanger of Allah Muhammad bin Abdillah.

Habashi's History:

This group called Ahbash relating to their first leader Abdullah Al-Harawi Al-Habashi. He came to Lebanon from Ethiopia (Habashah), that why they called him Al-habashi. He left Addis Ababa after he made a Fitnah there its called Kolob Fitnah. The Addis Ababa's people know him as Shikh Al-Fitnah according to evidence from some of his relative. What he did there, he work with the ruler of Endraji -the son in law for the Ethiopia's president Helaselasi - against Islamic Associations there, and he helped him to close all the Islamic National Association's schools for memorizing the Holy Quran in Hrar city in 1940 ( 1367 Hejrah), and they issued their judge on the schools' manager - Ibrahim Hassan- to jail him twenty three years, also he helped that ruler to internment the scholars there. He did that for those people, because they are Wahabi. For that reason, the people called him after that is the Shikh Al-Fitnah.
When he came to Lebanon, his followers there forgot his history, and he still does there - in Lebanon - as what he did before in Ethiopia, if you disagree with him in any problem you will be Kafir automatically, he said Ikhwan, Al-Albani and Ibn Baz are Kufars, Ibn Taymiyah is Kafir and Murtad and Zendeq and he asked his followers to lit Ibn Taymiyyah's books, Imam Al-thahabi is wicked, Sayd Sabeq is Majusi (The people who worship the fire) and in the other side he praised Jamal AbdulNasir because he killed Syed Qutob. He asked his followers to hit or kill anyone who has beliefs different than their beliefs, to make sure ask the Lebanon's Mosques Imams, ask Adnan Yasen, how many times they tried to kill him, ask Hassan Katuji, what he did for them to let them following him to hit an hurt him, ask Jamal Al-Thahabi and Abdul-Hamed Shanuha and others why they leave Lebanon. Try to listen to their Radio, and see what they described Shikh Muhammad Al-Juzo, they describe him as lewd man.
In front of all these things, we could not find him or his followers did something toward the Batiniyah, but what he did in one of his lectures, he encouraged the people to appeal the aid from AL-Albeit, and there is no problem to say O' Ali or O' Hussein ( Ya Ali , Ya Hussein).
He also, gave some strange fatwas for his followers, he allow Al-riba (the interest) Some people said he is Jew man, however there is no clear evidence for that, but at least he has a lot of the Jew's characteristics.

Habashi's Beliefs :

Al-Ahbash claimed that they follow Al-Shafi'e. To make sure about that let us see their beliefs to know if they follow Al-Shafi's Beliefs or not.
1- They change the meaning of Allah's attributes based on the desire. But Al-Shafi as all Ahlu-sunnah beliefs Allah's attributes as what Allah (S.W.T) mentions them in His book and in the Sunnah of His Messengers without any meaning's changing, exchanging, or misconstruction. Look what Al-Habashi and his followers said about ' Al-Istiwa' " Al-rahman ala al'arsh istawa" translation " The most Beneficent (Allah) Istawa (rose over) the mighty Throne (in a manner that suits His Majesty) -Taha verse 5- , what they - Ahbash- said about the meaning of this word 'Istawa' they said it means take possession of the Throne, that means there was a god before Allah , then Allah possessed the throne from that first god, which no Muslim will believe or accept that , Ta-a'la-Allah Oluwan Kabera. The meaning of Istawa every Muslim knows the meaning by the Fitrah, it means He (S.W.T) rose over, that set no more details such as how, because Allah (S.W.T) tells us in the Quran about his attributes something fit with human's mind, we believe them as is, according Imam Malik, when someone ask him about Al-Istiwa he - may Allah have mercy on him- Al-Istiwa's meaning is known, how is unknown, believe it is obligation, and to ask about is Bed'ah, then he asked this man to go because he is Mubtad'a.
2- Their Shikh said that, The Quran's word was established by Gabriel (Alih Asslam), and Quran is not Allah's speech -look Izhar Al-Iqedah Al-Sunnyah P. 59-. Of course this idea is not new idea he came up with it, he just follows Al-Thalal's Imams. This idea is not something simple we can forget it. Just think about that, if we said Al-Quran is not Allah's speech that means it somebody's else speech, that means it could have some mistake. If we look at the history, where this idea come from, and why they came up with this idea, we will notice that, they want to reject the Quran, but they could not find any way to prove that, It is deficient or incomplete, then they came up with this idea. When the Muslims believe that, it is not Allah's speech then it could be incomplete or it is not perfect. Then we can change some of it while it is not perfect.
3- He - Al-Habashi - came up with some strange things, he said Allah is has ability on most of things - look Izhar Al-Iqedah Al-Sunnyah P. 59 -. Also, he asked the people this question, Is Allah able on him self or not?. Do you think Imam Al-Shafi believes these things or did he - may Allah have mercy on him- ask such question like what Al-Habashi did.
4- He -Al-Habashi- encourage people to go to the graves and appeal for aid from dead, also he allows to seek the protection from other than Allah (look Al-Daleel Al-Qaweem P.173, Bwghyat Al-Talib P.8, Sareeh Al-Bayan P.57-62). Also, he said Al-Awleya come from their graves to do people's needs, then they go back to their graves ! (look Khalid Kanan's tape /b/70). Also, he ask people to have Tabaruk by stone ( look Sareh Al-Byan P. 58, Ithhar Al-Aqedah Al-Sunnyah P.244). Do you think Al-Shafi does or believe these garbage.
5- He is Jabri, he said Allah help the Kuffars on their Kufer, if Allah did not help them they will not be Kuffar ( look Al-Nahj Al-Saleem P. 67).
6- He is Murje, he said Iman is saying only without deeds, i.e. , Iman is belief only , when you believe it is enough for you to enter Al-Jannah you do have to do any practice, he make Abu Baker and Abu Jahel is same, because both believe Allah. Anyone believe Allah is Mu'min either he pray or not, he does Islam's Pillars or not. (look Al-Daleel Al-Qaweem P.7, Beghyat Al-Taleb P.51).
7- He does not care about the Judgment by Islam or other which is against Islam, and he describe the people who judge by human's law (against Islam) and do not like to judge by Islam, he describe them as Muslim and Mu'min, also he allows helping them (look tape No. 318/1 side A). Also, he said any one who said at least one time in his life La Elah Ela Allah (No God but Allah) he is Muslim and Mu'min even if he does not judge the Allah's Share'ah in his life, does not do any of Allah's commands, and does not leave Allah's prohibited. (look Al-Daleel Al-Qaweem P.9-10, Beghyat Al-Taleb P. 51). He- Al-Habashi- said that Syed Qutub is Kafer, because he prohibit Judges to judge between people using the human's law (against Islam).
8- He tries to get Shi'ah's agree by talking a lot about the Fitans which happened between companions, and he insult Mua'wyah (R.A.A) a lot and he - Al-Habashi - made him -Mua'wyah - of Fire's people, also he mention a lot of Shia'h's stories about Mua'wyah (R.A.A).
9- He - Al-Habashi - believe that, Allah created the universe and sent the Messengers without any wisdom, because if you said that, that means you put some reasons for that, and if you put some reasons that means you put some partner with Allah ! - Strange !! -
10- He -Al-Habashi- allows Al-Riba (the interest).
11- He allows to pray with dirty - Najasah - ( look Beghyat Al-Taleb P. 99-100).
12- He allows to play gambling with Kuffar, and allows to steal your neighbors if they are non Muslim. (look Sareeh Al-Bayan P. 133)
13- He insult the scholars beginning with the companions especially Mua'wyah (R.A.A) ( look Ethhar Al-Aqeedah AlSunnyah P. 182). look to some of his tape like (tape No. 13/A/94) to see what he said about Shihk Al-Islam Ibn Taymiyah, also, look at (Al-Magalat Al-Sunnyah P. 15, 24, 26, 57, 62, 75). Look what he said about Imam Al-Thahabi, he said he is wicked, Imam Muhammad bin AbdulWahhab murder and Kafer (look at their Manar Al-Huda Magazine Issue 3 P.34). Shikh Syed Sabiq is Majosi Kafir (tape No. 1/A/181). Syed Qutub is one of Al-Khawarij's heads, he is Kafir, and he is journal's communist (look Al-Nahj Al-Sawi fi Al-Rad ala Syed Qutub Wa Tabi'eh Fiysal Muwlawi P. 3)
In front of that, we find Al-Habashi is defending the bad people like Ibn Arabi which all his book is witness on his Kufir because he said something no one said it toward Allah even Jews and Christians.
(Note : I forget to mention that in first part, all these information I got from Shikh Abdul-Rahman Demashqiyyah's book about this bad group).

Some of Al-Habashi's (Abdullah Al-Harari - Al-Habashi) Fatawa ( Beliefs and practice):

1- He said the first sighting on the foreign woman is allowed even if it takes too long time (look Boghyat Al-Taleb P.224, 287). As you know the prophet S.A.W said the first sight for you and the second is not allowed -or as what the prophet said- that means if you saw by accident a foreign woman that would be sin but if you continue that mean it on purpose which not allowed, but see how Al-Habashi play by the Hadeth. Also, he allowed for a woman to go out her home wearing beautiful clothes and using a perfume for foreign people to be beautiful is their eyes(look Sareeh Al-Bayan P. 186)
2- He made a Fitnah here in US and Canada by ordering his follower to change their Qiblah (the direction of prayer), then they changed their Qiblah against all Muslims in US and Canada by 90 degree. Also, in Lebanon, they have different Qiblah from other Muslims there, they changed it to the North. And they did not pray with Muslims in Muslims' Masajids.
3- He and his followers use magic (Al-Sher), and they used to give their followers to let them follow them without any objection, they use some tablets for that purpose they called it promise's tablets (Huboob Al-Ahb). Also, they have some magic paper they used for magic purpose.
Shikh Abdul-Rahman Demashqiyyah (which I got these information from his book) said one of the Habashi people threatened me if I continue talking about them they will use magic against me, and he (Shikh Abdul-Rahman) said Allah will protect me from them insha' Allah, Also, Allah said in the Quran " They could not thus harm anyone except by Allah's leave" (Al-Imran verse 102).
4- He pretends that, he has the prophet's finger ring, and he shows it to the people, and they jump to kiss it.
5- They -Ahbash- sing and dance in their parties with such undress women, in spite of that, they said Allah gives them Karamat !.
6- They enforce Masajids' Imam in Lebanon to let them -Ahbash- to give lessons in the Masjid, if the Imam reject that, they did not let him to make any lesson in his Masjid, and they try to talk in loudly to prevent him -Imam- to give his lesson, that why Lebanon magazine talked in one issue about this problem (look Shira magazine issue No. 574 "Fighting on Masajids in Lebanon). Some times they use gun to do what they want in any Masjid they want, for that reason - shooting by guns- some Masajids in Lebanon were closed.
7- They have big maestro group (music group) such as James Last, they singing and dancing with women, and they use it to pray to Allah! because this is ??? ISLAMIC MUSIC ???. If you interest to see them just go to any Video store in Lebanon and ask about that. Also, in their parties they sing for the rulers in Lebanon.
8- Al-Habashi divides the Islamic resources to facts, Share'ah, inner (Baten), outer (thaher), he pretends that, he gets the knowledge from Allah by some kind of knowledge its name (Al-Elm Al-Ladoni), also, he pretends that, he meets Al-Khuder and some other Shikhs in their graves, and he talks the promise from them!. Also, he believes that, they (the people who usually meets them) have ability and control on the universe according to their levels, some of them hold the earth, others knows the unseen!.
Did you believe these garbage?. Do not worry according to Imam Shafi "if someone become Sofi in the morning, at the noon he will become stupid, also, no one will stay with Sofis forty days and he will lose his mind". look Tlbes Ables P. 371)
9- He with his followers believe Refa'ei Tareqah and try to distribute it. Do not forget that, Refa'ei Tareqah believe as what Shieah believe in twelve Imams.
10- They try to trick the people in their books in so many fields and ways. For example, if look at some of them books when they talk about some problem they mention their Shikh as old scholars, for example they stated in one of their books " Hafiz Al-Abdali said .. etc." when read that you will think this is a one of our very old scholar such as Hafiz Ibn Hajar or Hafiz Al-Thahabi, but the fact is that this is one of their Shaikhs.
If you look at this group you will adept about them even if you do know anything about them. Look how many great association they have in Lebanon. Also, when you look at the rulers in Lebanon you will find them like this group and fight with it. This gives evidence of that they have some political goal as well as beliefs goals. In these days we find that, the rulers not in Lebanon only(prime minister, Lebanon's president, and other Christian's leaders) but in other country like Syria, Yaser Arafat, and others, they are very concern about killing Nizar Kabani the Leader of Islamic charitable association (one of the Habashi's associations), and they ( rulers - Muslims and Christians) work together to find who killed Nizar Kabani. The question is that ( if we suppose Nizar Kabani is a Muslim leader) Is this first Muslim leader (or at least Muslim) was killed. Why they really concern about his assassination. Why the Lebanon government for the first time try to enter Palestine camps to get the person who is suspect for the assassinate. How many Muslim leader was killed and know one was care. All these questions and others give us an evidence for that the rulers know who is Habashi and they know too who will help them to break Islamic Daw'ah.

Al-Ahbash's Friends and their enemies :

Adnan Al-Trabulsi (the Habashi's substitute in Lebanon's Parliament), sa id " We are open for all people, we invite to the opening and good moral, we are in Islamic Charitable Project disagree with demolition Ikhwan party -his sentence in Arabic " Hezb Al-Akhwan Al-Haddam"- ( of course he meant Al-AKhwan Al-Muslemeen ), we are not fundamentals, we are against the fundamentals which it is looking for the chair and leadership, no for this fundamentals which judge all Arab's and Muslim's leaders as Kuffar because they - the leaders - judge by the law without believing that the law is better than Al-Quran". My question is that, how he (Adnan Al-Trabulsi) knew that, the Arab and Muslims leaders do believe that? I do not know may be this is one of Al-Ahbash's beliefs (as any Sofi) they can read the hearts!. Again I do not know!. Also, one of Habashi's candidates Taha Naji went to Christians' cities in the North region of Lebanon to get their votes, and he got their votes after he promised them to destroy Islamic fundamentals. Unfortunately, he did not win!.
To know who is Al-Ahabashi's friend let us get some information from the ir magazine Manar Al-Huda.
Islamic Charitable Projects made a party in Farasiy Palace ( look Manar Al-Huda issue No. 4 , 1993 P. 37-38), and they invited Agub Jukhrdiyan and Mieshal Adah Education's Minister (both of them are Christians as you know), and he - Adah - said " I know Islamic Charitable Projects very well, and I heard about you, in spite of that, there are a lot of associations, but you are very active, also I know Shikh Nizar Halabi, he is very gentle and may god guide him"(look Manar Al-Huda issue No. 5 P. 33). Khacheek Babekeyan (Christian man) said " If this association -Islamic Charitable Projects- did what it planned to do, then the favor is due to its president, congratulation to Shikh Nizar Halabi for what he did and does for the seek of Lebanon and its people"(look at Manar Al-Huda issue No. 5 P. 33). Also, in 1994 they made similar party and they invited some of Lebanon's Christians leaders (look Manar Al-Huda issue No.17 P. 41). Also, Ausamah Al-Sayid The Islamic Charitable Projects' represent in Al-Beka' (one of Lebanon's regions) visited Eali Frzali (one of the Christian candidate), the goal of this visiting is to power the inner relation and to united the efforts and the activities between them (look Manar Al-Huda issue No. 13 P. 56). Also, Nizar Al-Halabi and Adnan Al-Trabulsi visited Nabeh Bari the Lebanon Parliament's president for the same purpose(look Manar Al-Huda issue No. 10 P. 6). Moreover, in an interview with Adnan Al-Trabulsi -the Habashi's candidate-, he confessed that, the Habashi gave their votes to the Chastens in the Lebanon's election and the Christian gave their votes (about 16000 votes) to Taha Naji (Habashi's candidate in Lebanon's north). Unfortunately, he lost ! (look Al-Afkar Magazine issue No. 531 P. 13). Also, when they (Al-Ahbash) opened Education School, they invited a lot of Christians people such as John Aubead, Salaim Habeeb, Estafan Al-Dwehi, Na'elah Mu'wad (Reneeh Mu'wad's spouse), and others Christians (look Manar Al-Huda issue 6 P. 58). Also, one of Al-Ahabash's candidate accompany with a delegation from Islamic Charitable Projects visited Waleed Jumblat ( the Durzi's leader), and he gave them $35000 to build a school.
There are a lot of examples that is an evidence for that, the Muslims ar e the Habashi's enemy and the Christianity is their friends. For more information look at their magazine Manar Al-Huda as following :
- Issue No. 6 P. 59
- Issue No. 16 P. 37
- Issue No. 15 P. 35.
- Issue No. 7 P. 67.
- Issue No. 12 P. 35-39.
- Issue No. 2 P.59
- Issue No. 13 P. 58-59.
- Issue No. 1 P. 31-34.
- Issue No. 2 P. 16 , 32-34, 65-66
- Issue No. 9 P. 7, 14, 20-21, 45-46.
- and others ( if someone is interested I can give him more)
Now we knew that, they have very good special relationship with NON Muslims. Moreover, they invite them to their parties and give them unlimited respecting. After we knew that, let us recall what I presented in first part of these articles. What they said about Imam Ibn Tymmiyyah, Imam Al-Thahabi, Shikh Al-Albani, Shikh Ibn Baz, Shikh Sayed Sabeq, Islamic thinker Syed Qutub, some of Lebanon's Scholars (which I mentioned their names before), Al-Akhwan Al-Muslimeen, and others. When we recall that, we can have simple comparison between two actions ( what they did with NON Muslim and what they did with Muslims' SCHOLAR). Now, we know who is their friends and who is their enemies.

Islamic or Arabic Nationality

To know what Al-ahbash believe in this issue let us go to their leaders to see what they said about that issue.
Adnan Al-Trabulsi ( Habashi's candidate) "It is allowed to be there a pe ace with Jews, but our request is that we are as ARAB nation do have rights, we request them under ARAB agreement, and I am without any guarded supporting that agreement" (look Al-Shira'a magazine 09/07/1992 and Al-Afkar magazine 09/26/1992). Husam krkera -the Islamic Charitable Projects' vice president- said in an interview with Al-Safeer magazine (10/19/1992) " We are with ARAB agreement, when the ARAB agree to stop fighting the Jews, we are with that agreement" . Nizar Al-Halabi (the former Islamic Charitable Projects' president ) said " Our candidate Dr. Adnan Trabulsi by the God's care won and reach the Parliament to arise with national good brothers the Lebanon's ARABIC identification". From these quotations we find that, When they talk about Palestine's problem or fighting the Jews, they make it as Arabic problem and they talk under Arab's umbrella. You know why?, if you just go back and look what I mentioned about their friends you will get the idea, it is very clear, if they talk about Islam or Islamic agreement for this problem, what will happen for their friends, they will be kicked out from this problem (as you know, because they are Christians) and Al-Ahbash does not like to work with their enemy (as you know Muslims) in this problem. When they (Al-Ahbash) thought a little bit about they found that, they and all Lebanon's Christians are ARAB, then the solution is to restrict the speech under ARAB umbrella. Moreover, do not forget that, the Arabic nationality originally came form Lebanon's Christians, then the Habashi's people should respect all Christians' ideas!.

Article 8

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The Oromo of Harerghe: On the Evolution of Urban Centers (Part I)


By Afendi Muteki

 Most of the urban centers of Harerghe are of short ages. Harar is the oldest one in the whole of East and Southern Ethiopia
(In his book written 160 years ago, Sir Richard Burton also claimed that Harar is the only permanent settlement in East Africa). It was the capital of Adal Sultanate up to 1577 and an independent city state (Amirate) from 1648-1887. Harar was the main market place for the Oromos as well as other peoples of East Ethiopa.
Next comes Funyaan Biiraa (Gursum) which is said to be a remnant of a nearby town. Professor Ulrich Braukemper says that it had been a capital of an old time Amirate. Imam Ahmed ibn Ibrahim Al-Ghazi was born at a place called “Hubat” which was near to Funyan Biiraa (as recorded in Fat’hul Habasha, the chronicle of Imam Ahmed ibn Ibrahim).
With the exception of these two towns (Harar and Funyan Biiraa), no urban center is said to be an extant of the medieval age. However, there is a high speculation that the towns called with a prefix “Biyyoo” (such as ”Biyyoo Kharaaba”) are old aged as the Oromos have been calling the long-lived Harar by a name “Biyyoo Adaree” meaning “the city of Adaree” (“biyyoo” is to mean “town” in Mahdi Hamid Muudee’s English-Oromo Dictionary and information I obtained from elderly people).
There is an oral tradition that the town of Balbalettii (in West Harerghe, 25 kms south of Gelemso) have also a long age. But I doubt this information is true because no old time documents mention about it. Rather than Balbaleettii, we can see the names like Gelemso and Hirna in the books and travel accounts of many writers.
As trading activities increased in the Harerghe region, certain important religious and cultural centers started to show some urban features. The spread of Islamic preachers among the Oromos also intensified the urbanization process because these preachers came with new house building and furnishing skills in addition to their religious knowledge  Eventually  important cultural places like Gelemso, Qunnii, Hirna, Watar, Babille etc.. changed to true urban centers.
The last quarter of the 19 century brought the most remarkable effect on the urbanization process in Harerghe. This  happened in two ways. After the defeat of the Oromos by the army of emperor Minilik, many garrisons was established for the administrative purposes and as a living places for the conquering army which had responsibility of watching over the conquered lands. With construction of living houses, churches, water wells etc, these garrisons were transformed to true urban centers. Gurawa, Dadar, Komona, Anchar etc were founded in this way.
The construction of Ethio-Djibouti Railway Line was the other factor that fastend the urbanization process in Harerghe. Dire Dawa, Erar, Mieso, Bikke, Afdam etc.. were the direct results of this process.
The urbanization process in Harerghe hasn’t stoped. More urban centers are coming, and thd old ones are expanding in all direction.
—————————————————
Afandi Mutaki, a native of  Galamso, is an ethnographer based in the historic  city of Harar . His works can be accessed at http://www.afendimutekiharar.com/

YAA MUSLIMA BIYYAA MAALUMAAF CALLIFTEE?

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By Najiib 

Cunqursaan wayyaanee karayyuun jabaattee
Tan biraa hanqattee amantitti seente.

Umrii dheereeffachuuf sirna gabrummaa
Dirqiin fudhachiisuuf shira Ahbaashummaa
Sirna isaanii dinnaan hidhuun ajjeefamaa
Muslimoonnis dide hin tahu gonkumaa
Qabsoon itti fufa du'us jannatumaa

Seerri biyyattii amantitti hin geeysu
Kan feetetti amantee if jala hiriirsuu
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Kan didee morme hidhanii ajjeesuu
Ulamaa'ii guddoo kijiba moggaasuu
Yoo dhuguma tahe seera san hin faalleessuu?

Roorroon akka malee haalaan jabaattee
Yaa Muslima biyyaa maalumaaf calliftee?
Islaama tahuudhaaf barataas rakkiftee
Ahbaash jibbitaniif barnootarraa ariitee
Duutu shahiideedha duuba maal sodaattee?

Koreen hidhaman sun mee isin hin naasisanii
Mana hidhaatitti gidiraa arganii
kijiba dubbadhaaf akkaa -gara dhoorganii
Yaabo dammaqaa mee hundi muslimoonni
Itti fufuu qabdi qabsoo karayyuunii
Irra numaat aana abdii Rabbiitinii
Allahu akbar! Jedhaa bakkuma jirtanii.

                      

Tiki Gelana under pressure but retains Marugame Half-Marathon title

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February 3, 2013, Marugame, Japan (IAAF) – Ethiopia’s London 2012 Olympic Games Marathon champion Tiki Gelana successfully defended her crown at 67thKagawa Marugame Half Marathon in 1:08:53, five seconds slower than in 2012, but was made to work surprisingly hard for her second victory on Sunday (3).
Gelana took off from the start and covered the first 5km in a swift 15:52, a minute faster than her opening split from last year and she continued to lead at 10km, which was passed in 32:19, still nearly 30 seconds ahead of her 2012 pace.
However, behind her, New Zealand’s Kim Smith had been less audacious and covered the first 5km in  16:07 and 10km in 32:25 before catching Gelana at 12km.
The pair then ran together for the next 8.5 km before the Ethiopian surged away from her rival to win by seven seconds.
The next five slots were occupied by Japanese and all of them set their personal best. Yuko Shimizu was third with 1:09:32, nearly three minutes faster than she had ever run before for the distance, while Sakiko Matsumi was fourth with 1:10:10 and a personal best by more than two minutes. Aromas Gelana, a younger sister of the 2012 Olympic champion, finished 24thin 1:13:39.
Tiki Gelana
Erba Tiki Gelana (born 22 October 1987, in Bokoji, Oromia Region) is an Oromian long-distance runner who competes in marathon races. Her personal best of 2:18:58 hours is the Ethiopian national record for the event. She won the 2011 Amsterdam Marathon and the 2012 Rotterdam Marathon. She won the Gold Medal at the 2012 London Olympics with a time of 2:23:07, a new Olympic record.
A cousin of 2000 Olympic marathon champion Gezahegne Abera, Tiki began competing in road races in Ethiopia and came fourth at the 2004 Great Ethiopian Run. She went to Catalonia in Spain in 2006 and made her debut over the half marathon distance, including wins in Mataró and Terrassa. She won the San Silvestre Barcelonesa 10K race at the end of the year. She travelled to Japan in 2007 and won the 10K at the Sanyo Road Race – her time of 31:54 minutes made her the third fastest Ethiopian that year. She won the 2008 Women First 5K in Addis Ababa in March, then came fourth at the high-profile World 10K Bangalore in May. She debuted on the European track and field circuit that summer and set a 5000 metres best of 15:17.74 minutes at the Internationales Stadionfest and a 10,000 metres best of 31:27.80 minutes at the Ostrava Golden Spike.
In late 2008, she took sixth place at the Delhi Half Marathon with a time of 1:10:22 hours, but she was two minutes slower at the 2009 RAK Half Marathon, finishing 16th, but managed second place behind Abebu Gelan at the Virginia Beach Half Marathon in her American debut. Her marathon debut followed in October at the Dublin Marathon and in a close finish she took third place on the podium. In 2010 she came fourth at both the Los Angeles Marathon and the Dublin Marathon, although she improved her best to 2:29:53 hours.
The 2011 Amsterdam Marathon marked a breakthrough for Tiki as she won the race in a time of 2:22:08 hours – almost eight minutes faster than her previous best and an improvement upon Gete Wami’s nine-year-old course record. At the end of that year she returned to Ethiopia, where she came runner-up at the Great Ethiopian Run and third at the Ethiopian Clubs Cross Country Championships. She improved her personal best at the Kagawa Marugame Half Marathon in February 2012, going unchallenged to win the race in 1:08:48 hours.
She broke the Ethiopian record at the 2012 Rotterdam Marathon, completing a solo run of 2:18:58 hours to win the race almost five minutes ahead of runner-up Valeria Straneo. This made her the fourth fastest woman ever over the distance
On 5 August 2012, she won the Gold medal at the London 2012 Olympics Marathon with an Olympic record time of 2:23:07
Leading results (JPN unless stated):
Men
1. Collis Birmingham (AUS) 1:00:56
2. Enock Omwamba (KEN) 1:01:15
3. Tsuyoshi Ugachi 1:01:16
4. Kenta Murayama 1:01:19
5. Benjamin Gandu (KEN) 1:01:21
6. Micah Njeru (KEN) 1:01:33
7. Masaki Ito 1:02:00
8. Abel Kirui (KEN) 1:02:04
9. Ryo Yamamoto  1:02:05
10. Johana Maina (KEN) 1:02:14
Women
1. Tiki Gelana (ETH) 1:08:53
2. Kim Smith (NZL) 1:09:00
3. Yuko Shimizu 1:09:32
4. Sakiko Matsumi 1:10:10
5. Eri Hayakawa 1:10:13
6. Misato Horie 1:10:26
7. Rui Aoyama 1:10:28
8. Nikki Chapple (AUS) 1:10:34
9. Kumi Ogura 1:10:51
10. Misaki Onishi 1:11:16

Ethiopia’s Gelana named 2012 AIMS female World Athlete of the Year

Ethiopia’s London 2012 Olympic Games Marathon champion Tiki Gelana was named as the female AIMS/ASICS World Athlete of the Year for 2012 in Marugame, Japan, on Sunday (3).

President Emeritus of AIMS Hiroaki Chosa and AIMS Board Member and Vice President of the Japanese Athletics Federation Dr Keisuke Sawaki presented Gelana with the acclaimed Golden Shoe Trophy during an awards ceremony after she had won the Kagawa Marugame Half Marathon earlier in the day.
Gelana, 25, becomes the first Ethiopian women to win the AIMS/ASICS World Athlete of the Year Award. She joins her male compatriots Gezahenge Abera (2000) and Haile Gebrselassie (2006, 2007 & 2008) in winning this prestigious award.
She started 2012 with a runaway win and personal best of 1:08:48 in the Marugame Half Marathon but that was just a warm-up for a decisive five-minute victory in the Rotterdam Marathon, where she became the fifth woman to break 2:19 for the distance when she ran a national record of 2:18:58.
The following week Mary Keitany won the London Marathon in the only faster time posted during the year, but when both went to London for the Olympic Games it was Gelana who triumphed.
Despite an early fall she stayed in the ever dwindling leading group. In the final kilometre, she started to edge ahead of her three remaining rivals, crossing the line in a new Olympic record of 2:23:07. She then further improved her Half Marathon best to 1:07:48 when finishing third in the Great North Run in September.
The AIMS/ASICS World Athlete of the Year Awards were founded in 1992 and are decided each year from nominations made by the 350 member races of AIMS
AIMS President Paco Borao commented: “I am delighted that AIMS can recognise this fantastic athlete with the AIMS/ASICS World Athlete of the Year Award. Tiki demonstrated excellent form in 2012 culminating in her magnificent Gold Medal winning performance at the London Olympic Games. It is with great pleasure we recognise her achievements on behalf of the 350 members of AIMS in over 95 countries throughout the world. I would like to give special thanks to everyone involved in the Kagawa Marugame Half Marathon who made this presentation possible as part of this fantastic event.”
Tiki Gelana commented: “To be named as AIMS/ASICS World Athlete of the Year is a fantastic honour. To see my name alongside such legendary names in the sport is an incredible feeling. I would like to also extend my thanks to AIMS for their support and all sponsors who make this prestigious award possible.”
The men’s 2012 AIMS/ASICS World Athlete of the Year will be named in the near future.


The Oromo of Harerghe: On the Evolution of Urban Centers (Part Two)

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 By Afendi Muteki

The urban centers in the Harerghe have shown many changes in the 20th century; some of them grew continuously, others stayed in dwarfism. Few of them continue to play their historical role while a handful were totally forgotten. This essay tries to assess the ups and downs of the towns of Harerghe in the 20th century.
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In early 20th century, Dire Dawa was made the main terminal of the Franco-Ethiopian Railway Line. This has caused commerce to bloom in the area and consequently, many people settled there permanently. European, Arabian and Indian traders also came to the area and introduced new transactions and building styles. Within a decade, it replaced the centuries old Harar as the main commercial center of east Ethiopia (But Harar remained the administrative center).
In the same period, the land of Harerghe was divided to vast woredas (district). The woreda’s chief activity was gathering the tributes and taxes from the native Oromos who became tenants on their land. Due to their strategic positions, some towns situated on the mountain tops like Qun’e (Qunnii) and Gurawa became seats of the newly created woredas. These towns were mostly inhabited by the imperial army and their families. The Oromos living around those woreda towns suffered greatly from the repeated looting undertaken by the army. For example, the people of Gara Mul’ata have a famous saying which reminds us of the situation of the time.
Gurawaa gad-yaatii
Loon nu aati
Meaning
They come out of Gurawa (town)
And they steal our cattle
Ras Tafari Makonen’s ascendance to the Solomonic throne as Emperor Haile-Silasie I of Ethiopia brought another change on the urbanization process. Harerghe was devided to “awraja”s (sub-provinces) and woredas. In the eastern half of Harerghe, towns like Dadar, Gurawa and Funyan Biiraa became awraja centers along with Harar and Dire Dawa. In the western part, Afdam became the capital of Adal and Issa Awraja but Qun’ee (Qunnii) was replaced by the newly founded “Ciroo” town as the capital of “Carcar” awraja. (Ciroo was renamed “Asebe Teferi” in the honor of the emperor, but the Oromos continue to call it by its original name).
The five year Italian occupation of the country brought a new dynamism in the urbanization process in the Harerghe. The occupiers constructed the all weather road that runs from Addis Ababa to Harar and then passes to Jijjiga. This had intensified trade and communication in the area and more urban centers appeared on the Fugug Mountains. The Italian era also favored historical towns to resurrect. For example, Galamso was made the capital of “Carcar” awraja in that period and consequently, it expanded in all directions.
Another thing to note here was the Italian attempt to establish a new urbanized community of immigrants which were thought to be brought from southern Italy. The site selected to host those immigrants was a place called “Waccuu” in Carcar province (20kms East of Galamso). An intensive housing program was launched in the area and dozens of European style buildings were constructed. However, the program was interrupted when the Italians left the country in 1941 yet “Waacuu” became a typical town that represents the five years time (the elderly people still call it “Kinteerii”- derived from the Italian “cantiere” which was to mean “construction site”).
The emperor’s return to the throne turned the development of many urban centers of Harerghe in the other way; Afdem lost it status of awraja capital, Galamso was replaced by “Assebe Teferi” (Ciroo), and Harar’s high expansion stopped. But Dire Dawa continued to play its role as the leading commercial center of the east; “Magaala” became the commercial half of the city and “Kazira” became the residential half.
In the 1950s, Christian missionary groups launched programs of evangelization in the Harerghe. Their effort had little effect on the religious composition of the  Oromos of Harerghe yet they helped found new health facilities and education centers. For example, an American Adventist missionary group established Dadar Hospital which was the first one to be opened outside Harar and Dire Dawa.
The 1950s was also marked by a wide spread of European and Arabian merchants in the Harerghe. Due to the efforts made by these entrepreneurs, electric lighting system and tap water was introduced in many urban centers. However, apart from Harar and Dire Dawa, the imperial government gave low attention on improving the infrastructure and housing conditions in the towns of Harerghe. For example, it was only in the late 1960s and early 1970s that the banking and telephone services were introduced to the towns of Ciroo, Haramaya, Galamso and Dadar.
The coming of the Dergue to power highly favored the towns that had awraja status and some woreda towns; many had got 24 hours electric power, health center, high school etc.. However, trade had diminished due to the regime’s anti-market policies. As a result, contraband engulfed many towns of Harerghe. The Ethio-Somali war of 1977-78 also caused serious damage to the towns of Harerghe. This damage was very great to the towns situated in the former Jijjiga and Gursum awrajas. For example, a town of Qoree (in Gursum) was almost completely destroyed by the war.
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Afandi Mutaki, a native of  Galamso, is an ethnographer based in the historic  city of Harar . His works can be accessed at http://www.afendimutekiharar.com/
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